In the Holy Quran, God speaks about the stages of man's embryonic development, 1,400 years before modern day scientists 'discovered' important information on creation of man and his development:
“We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed-like substance)...” (Qur’an, 23:12-14)
Literally, the Arabic word alaqah has three meanings: (1). leech (2). suspended thing (3). blood clot
“We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed-like substance)...” (Qur’an, 23:12-14)
Literally, the Arabic word alaqah has three meanings: (1). leech (2). suspended thing (3). blood clot
In comparing a leech to the embryo at the alaqah stage, we find similarity between the two. [The Developing Human p.8]. "Also, the embryo as this stage obtains nourishment from the blood of the mother, similar to the leech which feeds on the blood of others." [Human Development as Described in Quran and Sunnah p.36].
Drawings illustrating the
similarities in appearance between a leech and a human embryo at the alaqah
stage. (Leech drawing from Human Development as Described in the Quran
and Sunnah, Moore and others, p. 37, modified from Integrated
Principles of Zoology, Hickman and others. Embryo drawing from The
Developing Human, Moore and Persaud, 5th ed., p. 73.)
The second meaning of the word alaqah is 'suspended thing'. The suspension of the embryo, during the alaqah stage, in the womb of the mother very appropriately fits this description.
We can see in this diagram
the suspension of an embryo during the alaqah stage in the womb
(uterus) of the mother. (The Developing Human, Moore and Persaud,
5th ed., p. 66.) (Click on the image to enlarge it.)
In this photomicrograph, we
can see the suspension of an embryo (marked B) during the alaqah
stage (about 15 days old) in the womb of the mother. The actual size
of the embryo is about 0.6 mm. (The Developing Human, Moore, 3rd
ed., p. 66, from Histology, Leeson and Leeson.)
The third meaning of the word alaqah is 'blood clot'. We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage. Also during this stage the blood in the embryo does not circulate until the end of the third week. So the embryo at this stage is like a clot of blood.
So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqah stage.
Diagram of the primitive
cardiovascular system in an embryo during the alaqah stage.
The external appearance of the embryo and its sacs is similar to that of a
blood clot, due to the presence of relatively large amounts of blood
present in the embryo. (The Developing Human, Moore, 5th ed., p.
65.) (Click on the image to enlarge it.)
The next stage mentioned in the verse is the mudghah stage. The Arabic word mudghah means "chewed-like substance." If one were to take a piece of gum and chew it in his mouth, and then compare it with the embryo at the mudghah stage, we would conclude that they would be almost identical because of the somites at the back of the embryo that 'somewhat resemble teeth marks in a chewed substance.
Photograph of an embryo at
the mudghah stage (28 days old). The embryo at this stage
acquires the appearance of a chewed substance, because the somites at
the back of the embryo somewhat resemble teeth marks in a chewed
substance. The actual size of the embryo is 4 mm. (The Developing
Human, Moore and Persaud, 5th ed., p. 82, from Professor Hideo
Nishimura, Kyoto University, Kyoto, Japan.)
When comparing the appearance of an embryo
at the mudghah stage with a piece of gum that has been chewed, we
find similarity between the two.
A) Drawing of an embryo at the mudghah stage. We can see here the somites at the back of the embryo that look like teeth marks. (The Developing Human, Moore and Persaud, 5th ed., p. 79.)
B) Photograph of a piece of gum that has been chewed.
(Click on the image to enlarge it.)
A) Drawing of an embryo at the mudghah stage. We can see here the somites at the back of the embryo that look like teeth marks. (The Developing Human, Moore and Persaud, 5th ed., p. 79.)
B) Photograph of a piece of gum that has been chewed.
(Click on the image to enlarge it.)
How could Muhammad (peace be upon him) have possibly known all this 1,400 years ago when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells using an improved microscope in 1677 A.D. (more than 1,000 years after Muhammad, peace be upon him]. They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract. [The Developing Human, p.9]
Professor Emeritus Keith Moore is one of the world's prominent scientists in the fields of anatomy and embryology and is the author of the book entitled the "Developing Human", which has been translated into eight languages. This book is considered a scientific reference work and was chosen by a special committee in the United States as the best book authored by on person. Dr. Keith Moore is a Professor of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.
In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said:
“It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad from God, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God.”
Consequently, Professor Moore was asked the following question:
“Does this mean that you believe that the Quran is the word of God?” He replied: “I find no difficulty in accepting this.”
During one conference, Professor Moore stated;
"... because the stagein of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and the Sunnah (sayings of Muhammad, peace be upon him). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Quran and Hadith (reliably transmitted sayings and reports of Prophet Muhammad, peace be upon him) in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the 7th century A.D. Although Eric Statle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen's eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the stagein and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the 7th century A.D. The only reasonable conclusion is that these descriptions were revealed to Muhammad from God. He could not have known such details because he was an illiterate man with absolutely no scientific training."
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